October 2016

The Good Samaritan and The Value of Life (Part 2)

A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. (Luke 10:30–32)

Parashat B'reisheet - Genesis 1:1-6:8

Parashat B’reisheet is always filled with fascination and intrigue whenever we study it. There are so many facets of the Creation account to explore that it would take a lifetime to begin unraveling them. For instance, on the first day of Creation, we read about the creation of light:

And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. (Genesis 1:3–5)

Avot 2:20 - Urgent Business

Rabbi Tarfon said: The day is short, the task is great, the laborers are lazy, the wage is abundant and the master is urgent. (m.Avot 2:20)

The Good Samaritan and The Value of Life (Part 1)

In response to a question asking “Who is my neighbor?” Yeshua told the following parable:

A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. (Luke 10:30–32)

Ha'azinu - Deuteronomy 32:1-32:52

This week’s Torah portion is only a single chapter long. The Ha’azinu, the Song of Moses, spans all fifty-two verses of our Torah portion. When reading this parashah, there are several questions that come up. We will only have time to answer a few at this time. 

First, in a Torah scroll the Song of Moses is written in two columns, rather than one. Why does this passage merit this unique rendering? The song opens with the words:

Whitewashed Tombs

Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. (Matthew 23:27)

What did Yeshua mean when he criticized the scribes and Pharisees saying they were “like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness”? Why did he use the imagery of whitewashed tombs? How would his listeners have understood this?

Parashat Vayelech - Deuteronomy 31:1-31:30

How To Become Rebellious And Love it

For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! (Deuteronomy 31:27)

Salty Disciples | Lot's wife & disciples of Yeshua?

Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven. And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But Lot's wife, behind him, looked back, and she became a pillar of salt. (Genesis 19:24–26)