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Posted April 13, 2015 - 8:12am

In this series we are working to expose the myth that humans are incapable of keeping God’s Law. In our previous article we began seeking to understand what Peter was referring to when he described a yoke “that neither our fathers nor we have been able to bear” (Acts 15:10). Was he referring to the Torah in this context, or was he referring to something else? We began by discussing misconceptions within Christianity and what the Scriptures themselves have to say about the Torah and the perceived difficulty of following its directives. Whereas Christianity believes that the Torah is impossible to live out, Judaism knows no such concept. According to both Judaism and the Torah itself, the Torah is God’s boundaries and guide for life. It is the minimum standard expected from members of the covenant. But many Christians are confused over this because of how we have misunderstood the words of Paul. We tend to interpret Paul’s letters in terms of making a formal break from Judaism rather than being in continuity with it. We have to keep in mind, however, that although Paul was at times a bit of a maverick, he willingly submitted to authority, particularly Scriptural authority. His doctrine of “grace through faith,” was never intended to supplant over a thousand years of Scriptural precedent, no matter how inspired we believe it to be. His intention was never to override the Torah, but to uphold its principles, particularly in the light of two incredible revelations given to him: (1) Yeshua as the fulfillment of the Messianic hope of Israel, and (2) Gentiles were to be included into an exclusively Jewish (up to this point) faith. While we are still working to understand Peter’s claim regarding the unbearable yoke, we need to better examine the purpose of the Law before making any assessment of his statement.

Posted April 6, 2015 - 4:16pm

We were slaves to Pharaoh in the land of Egypt. And the Lord, our God, took us out from there with a strong hand and an outstretched forearm. And if the Holy One, blessed be He, had not taken our ancestors from Egypt, behold we and our children and our children's children would [all] be enslaved to Pharaoh in Egypt. And even if we were all sages, all discerning, all elders, all knowledgeable about the Torah, it is a commandment upon us to tell the story of the exodus from Egypt. And anyone who adds [and spends extra time] in telling the story of the exodus from Egypt, behold he is praiseworthy.

For nearly the last two thousand years the order of the traditional Passover seder has been celebrated through a compilation of texts called the Haggadah (הַגָּדָה). The above paragraph was taken from the opening paragraph to the Maggid section of the traditional Haggadah. It was written in response to the four different places in the Torah in which the Lord commands the Israelites to tell their children of the exodus from Egypt. The Haggadah, which means “telling,” is a book that contains the order of service, including the complete text, for a Passover seder. It was developed to fulfill the commandment from Exodus 13:8, which says, “You shall tell — v’higadtah (וְהִגַּדְתָּ) — your son on that day, ‘It is because of what the Lord did for me when I came out of Egypt.’”

Hidden Miracles

Posted February 23, 2015 - 6:54am

A great and chronic myth has been perpetuated within Christianity that needs to be addressed. It is the belief that the Law (i.e., the Torah) has been and always will be impossible to keep, and that Yeshua came to live out the Torah perfectly and thus "fulfill" it so his followers would not have to. This article seeks to examine the veracity of this claim and expose the problems of misunderstanding the Torah and its function. We will be examining some familiar passages, but hopefully in a new light that will begin to illuminate this subject.

Three primary passages have lead many to believe the Torah to be impossible to keep: Acts 15:10, James 2:10 and Paul’s circuitous argument in Romans 6-7. This series of articles will address each of these cases. We will begin with the first passage, the famous argument Peter puts forth at the Council of Jerusalem. 

The Question of Gentile Believers

In Acts 15 we read of a debate among the followers of Yeshua — who were all Jewish up to this juncture — in regard to the position of Gentiles who have confessed allegiance to Yeshua and forsaken idolatry. Followers of Yeshua who were also Pharisees thought that the natural thing for these Gentiles to do was to be circumcised and keep the Law of Moses:

But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.” (Acts 15:5)

Posted January 18, 2015 - 10:45am

A recent report has just revealed that what appears to be the oldest extant copy of the Gospel of Mark has been discovered. It appears that it was discovered at least three years ago and both scientists and are working together to publish their findings in the months ahead. Up to this point the entire discovery has been hidden behind sealed lips. However, a little bit of the information has been leaked to the media.

The discovery actually comes from an unexpected location. The gospel fragment was discovered in secondary use as part of an Egyptian burial mask on a mummy of common status. The forthcoming report will reveal more details on its discovery and its contents.  Biblical scholar Craig Evans has been working as part of the team to unravel the mystery behind the text and hopes to publish his findings as soon as the scientific report has been made public. You can read more about the discovery here:

http://www.livescience.com/49489-oldest-known-gospel-mummy-mask.html

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Latest Book Review

The Magerman Edition

Author: Daniel Rose & Jay Goldmintz
Publisher: Koren Publishers
Year: 2014

The Koren Ani Tefilla Siddur is one of the latest in Koren’s growing collection of siddurim (prayer books) geared towards a specific demographic. Koren describes Ani Tefilla as “an engaging and thought-provoking siddur for the inquiring high school student and thoughtful adult.” Koren says that Ani Tefillah has been developed in order “to help the user create their own meaning and connection during the Tefilla [prayer] experience.” The name of the siddur is connected with its objective. Ani Tefilla means “I pray.” 

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