Our parashah begins by telling us, “Jacob left Beersheba and went toward Haran” (Genesis 28:10). Rashi makes a keen observation on this verse. He asks a question that should be obvious to us: “Why does the Torah mention Jacob’s departure from Beersheba?” If we’ve been paying attention we should remember that the Torah had just mentioned this fact a few verses prior. Verse seven says, “Jacob had obeyed his father and his mother and gone to Paddan-aram.” Haran is located within the region of Paddan-aram. Therefore, we’ve been told twice within a few sentences that Jacob went toward Haran. If the Torah doesn’t waste words, then why does it repeat itself in this case? Rashi says that we are supposed to learn an important lesson through this repetition. He quotes the midrash by saying:
This tells us that the departure of a righteous man from a place makes an impression, for while the righteous man is in the city, he is its beauty, he is its splendor, he is its majesty. When he departs from there, its beauty has departed, its splendor has departed, its majesty has departed. (Rashi’s reference to and quotation of Genesis Rabbah 68:6)
According to Rashi, the repetition of Jacob’s departure is to teach us “that the departure of a righteous man from a place makes an impression.” When Jacob left Beersheba, his absence was felt. The people in that region missed him terribly and realized that his presence made a difference in their lives. When he was with them there was nothing lacking. Maybe they didn’t necessarily recognize the benefit of his presence while he was with them and only noticed the void when he departed. Nevertheless, once he had left, his absence was palpably felt. The departure of a righteous person should be obviously noticeable.