 Parashat Eikev (Deuteronomy 7:12-11:25)Righteousness & wickedness: two terms that seem to be cut & dry. But are they really? Is each person held to the exact same standard? Is the standard, “One Law For All?” It would seem that way, but maybe it isn't as black and white as it appears? Does that sound… blasphemous? Then you might want to hang around and see what’s in store, in this week’s 5 Minute Torah… |
 Parashat Va'etchanan (Deuteronomy 3:23-7:11)I don’t know about you, but I’m a bargain shopper. I love to find the discounts whenever I can. It can be a fun challenge and every penny we save with our large family adds up. But some people are much more serious bargain shoppers than I am. They don’t buy anything without a discount, and if they can’t find the discount they are looking for they will haggle with the merchant until they can get the item marked down to some degree or another. And while that level of tenacity can be appreciated in some ways when it comes to shopping, when we try to apply this instinct to religious practice it can actually work against us. |
 Parashat Devarim (Deuteronomy 1:1-3:22)Our parashah begins the final book of the Torah, the book of Deuteronomy. Sometimes the book of Deuteronomy is also known as Mishneh Torah, or the Repetition of Torah, since it contains a recap of many of the major themes included the previous books of the Torah. It also begins by recounting the various events that have taken place among the Children of Israel since the Exodus. A curious statement is made, however, that we must explore:
The Children of Israel had wandered in the wilderness for the last forty years and had now made it to the land of Moab on the east side of the Jordan. But rather than immediately sending them over, Moses stops and begins to explain some important details of the Torah. What were those details? That’s a really good question. |
 Mattot-Massei (Numbers 33:1-36:13)The details of the cities of refuge are spread out over three sections of the Torah: Exodus 12, Numbers 35, and Deuteronomy 19. In our current Torah portion, we learn that a manslayer must undergo investigation in order to determine whether or not he qualifies for protection within a city of refuge. He is to appear before a court in order to determine his qualification. If he is not at fault, then he is free and does not have to enter the city of refuge. If he is guilty of ill-intent, then he is to be executed. However, if he is basically guilty of some type of negligent homicide, then he is to flee to the city of refuge where he will be protected from the go’el (גאל), the redeemer of the one slain (Numbers 35:9–12). |
 Parashat Pinchas (Numbers 25:10-30:1)In last week’s portion we learned about the prophet Balaam and how he was not able to curse Israel in a direct manner. Every time he opened his mouth to curse Israel, it would be filled with blessings instead. Nevertheless, at the end of last week’s Torah portion we learned that Moab was somehow able to have a destructive impact on the Children of Israel:
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 Parashat Chukat-Balak (Numbers 22:2 - 25:9)Parashat Balak introduces us to one of the most enigmatic figures of the entire Bible—the prophet Balaam. What can we learn from him? Let’s revisit his story and then draw some practical application from it. |
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